Download e-book for kindle: Augustine's early theology of image : a study in the by Gerald P. Boersma

By Gerald P. Boersma

ISBN-10: 0190251360

ISBN-13: 9780190251369

This ebook examines Augustine's early theology of the imago dei, ahead of his ordination (386-391). The publication makes the case that Augustine's early inspiration is an important departure from Latin pro-Nicene theologies of snapshot just a iteration past. The e-book argues that even though Augustine's early theology of snapshot builds on that of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan, Augustine used to be capable to Read more...

summary: This booklet examines Augustine's early theology of the imago dei, sooner than his ordination (386-391). The e-book makes the case that Augustine's early idea is an important departure from Latin pro-Nicene theologies of photograph just a iteration previous. The ebook argues that even if Augustine's early theology of photo builds on that of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan, Augustine used to be in a position to verify, in ways in which his predecessors weren't, that either Christ and the human individual are similar to God. Augustine's Latin pro-Nicene predecessors understood the imago dei mostly as a Christological time period designating a harmony of divine substance. in line with the publication, Augustine's early theology of photograph has its preliminary departure now not within the controversy of Nicaea yet, fairly, within the philosophical engagement of Plotinian metaphysics, within which all finite truth is a picture of final fact. For this custom, a picture don't need to indicate equality; a picture should be roughly like its resource. The publication keeps that Augustine's early writings describe Christ as a picture of equivalent likeness whereas the human individual is a picture of unequal likeness. A Platonic and participatory review of the character of "image" allows Augustine's early theology of clone of God to maneuver past that of his Latin predecessors and verify the imago dei either one of Christ and of the human individual

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By contrast, already in his first commentary on Genesis, De Genesi contra Manichaeos, Augustine is keen to affirm that the body also participates in the image of God. ” Finally, chapter VII focuses on De vera religione. This work is the culmination of Augustine’s early theology of the imago dei. I suggest that in De vera religione Augustine articulates a theology of ascent in the context of a Plotinian metaphysic of the return of an image to participate most fully in its source. While the figure of Proteus introduced in Contra Academicos only hints toward a theology of the Incarnation that makes possible finite participation in eternal truth, De vera relgione makes this theology explicit.

20 Tertullian does not limit the imago dei to Christ. For Tertullian, the human person also can legitimately be described as imago dei. 21 In De Baptismo, Tertullian asserts that the baptized are given new life according to the likeness of God; this likeness, which had been lost in the fall, is now restored in baptism through the breath of the Holy Spirit. 22 As created in the image of God, the human person bears certain divine elements—an immortal soul, free will, and rational capacity. 23 This notion of a divine stamp on the human soul has a twofold implication for Tertullian’s anthropology.

Hilary of Poitiers 29 Father’s mind”34 appeared to comfort Hagar with the promise of a child. Likewise, it was the same divine messenger who came to Abraham to prophesy of the child Isaac and who also came to carry out the destruction of Sodom. ” In entertaining the divine messenger, Abraham was certainly not showing hospitality to the Father, but rather to the Son. 37 Novatian’s anti-Monarchian polemic is likewise at work in the interpretation of the beatitude that the pure in heart shall see God (Matt.

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Augustine's early theology of image : a study in the development of pro-nicene theology by Gerald P. Boersma


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