By William Ward
William Ward's account of the Hindu groups between whom he served as a Baptist missionary in Serampore in West Bengal was once first released in 1811 and reprinted during this 3rd version in 1817. It used to be a very influential paintings that formed British perspectives of the newly outlined entity of 'Hinduism' within the early 19th century. Ward and his fellow missionaries promoted social reforms and schooling, developing the Serampore project Press in 1800 and Serampore collage in 1818. Ward dedicated two decades to compiling his learn of Hindu literature, background, mythology and faith, which used to be finally released in 4 volumes. It supplied richly certain info, and used to be considered as authoritative for the subsequent fifty years. it truly is consequently nonetheless an enormous resource for researchers in parts together with Indian heritage, British colonialism, Orientalism and spiritual stories. quantity 2 specializes in areas of worship, ritual practices, and ideology approximately dying and reincarnation.
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Additional resources for A View of the History, Literature, and Religion of the Hindoos: Volume 2, The Hindoo Mythology: Including a Minute Description of their Manners and ...
Other shastrus prescribe, that the disciple shall make prostration to the gooroo three times a day, if he live in the same village, viz. in the morning, at noon, and in the evening. If he meet him at any time, he must prostrate himself at his feet, and receive his blessing. When a gooroo dies, a dis�iple becomes unclean. When the gooroo arrives at the house of a disciple, the whole family prostrate tl1emselves at his feet, and the spiritual guide puts his right foot on the heads of the prostrate family.
THE HINDOO MYTHOLOGY. �pot, and taking some good earth, cleanse the left hand ten times, then both hands seven times, and the back of the left hand six times ; then his nails ; then wash his hands ; each foot three times ; and then rince both feet. If he perceive any evil smell ,remaining on his hands or feet, he must wash them aga i n. If t11e bramhtm have no water-pot, he must wash himself in this ul'anner in a common pool or river, and take care that he come out of the water clean. His water-pot must neither be of mixed metal, copper, nor gold : an earthen pot must be thrown away as soon as If the pot be of brass or silver, he must scour it used.
PlClous. By repeating the names of Kurkotuku k, Dumuyuntee 1, Nwu m, and Ritoopurn'l1 °, no quarrel will arise during the day. He. must then, after discharging wind, washing his mouth, &c. go at least a hundred and ten yards from 11is holise into tl1e field; and taking water, choosing· a clean place, scattering some grass to the S. \V. tying a turban round his head, remaining silent, with his face to. the north, refraining from spitting, and holding his breath, perform the offices of nature. His poita must re main on his right ear till he has washed his hands.
A View of the History, Literature, and Religion of the Hindoos: Volume 2, The Hindoo Mythology: Including a Minute Description of their Manners and ... by William Ward