By Marco Pallis
Essays distilling a life of notion and perform via one of many earliest explorers of either the actual panorama of Tibet in addition to it Vajrayana culture.
Read or Download A Buddhist Spectrum: Contributions to the Christian-Buddhist Dialogue (Perennial Philosophy) PDF
Best other eastern religions & sacred texts books
'In Creativity and Taoism, Chang Chung-yuan makes the elusive precept of Tao on hand to the western brain with objectivity, heat, and intensity of perception. it's a major contribution to the duty of constructing the Taoist knowledge available to the western mind' - Ira Progoff 'No you can learn Chang's ebook with no experiencing a broadening of his psychological horizons' - John C.
New Essays in chinese language Philosophy explores a number of aspects of chinese language suggestion that have got dynamic and inventive scholarly realization within the fresh previous. It argues that chinese language tradition isn't really «logic-less». The Confucian notion of ethical feel and of cause will be revitalized to satisfy present demanding situations.
In eighty-one short chapters, Lao-tzu's Tao Te Ching, or e-book of how, presents recommendation that imparts stability and point of view, a serene and beneficiant spirit, and teaches us how you can paintings for the nice with the easy ability that comes from being in accord with the Tao—the uncomplicated precept of the universe.
Extra info for A Buddhist Spectrum: Contributions to the Christian-Buddhist Dialogue (Perennial Philosophy)
On balance, the illiteracy might even count as a gain, since it will have screened her mind effectively from the contagion of cheap literature—or rather would have done so had she been born in Europe, since in Tibet before the communist invasion such a thing as profane literature was unknown, all books being attached to the sacred interest in some degree or other. The same, of course, would apply in any fully traditional society, whether of East or West. As between that woman and the professor, her simple faith, however limited, must count as an elementary knowledge, where colossal erudition, directed, not to the center but to numberless peripheral phenomena, must count as a peculiarly pretentious form of ignorance.
For a way to be justly describable as ‘active’ it must be clearly related, under the double heading of intention and method, to the promoting of enlightenment. qxd 9/16/2003 4:18 PM Page 16 A Buddhist Spectrum may be called into play incidentally in the course of gaining merit, remains essentially passive in respect of its finality, and by this criterion it falls short. For karma to be utilizable as an instrument to serve the greater purpose, a number of technical conditions have to be satisfied, three of which are of particular importance, so that they can fittingly provide the conclusion to this essay.
The only falseness is if one imagines this to be the whole story, the first and last word to be said on the subject. A full awareness of the implications of karma will carry one outside the circle of moral alternatives and of the attachments that a personally biased view inevitably will foster in the long run; but nevertheless, for the common run of mortals, the view of karma as immanent justice, in the moral sense, is not unwholesome, since it inclines a man at least to take the lessons of karma seriously and apply them in his day-to-day life.
A Buddhist Spectrum: Contributions to the Christian-Buddhist Dialogue (Perennial Philosophy) by Marco Pallis